Allegedly the world will end, or at least be the beginning of the end, sometime tomorrow. I haven't put much thought into why Mr Camping thinks May 21st is the big day. It's pretty much irrelevant.
Let me say it again:
Whether or not the Rapture occurs on May 21st is IRRELEVANT.
In my experience only two kinds of people worry about the rapture, the end of the world, whatever, with regard to a specific date. One, there are those who fear the coming of the end, primarily for themselves. Not always because they fear eternal damnation, but because they fear the loss of the things they know and love. The other type looks forward to the end of a world they cannot understand and perhaps enjoy the idea of people who have wronged them getting their just rewards.
They both miss the point, although the oblivionists less so. One day, the world will end. Whether that is tomorrow or two thousand years from now makes no difference to me. It only matters to anyone in as much as you may have another day's grace to work out your own salvation. But even if the Big Day is called on account of idiocy, you personally may not get another. Anyone, at any time may get hit by the proverbial bus. ANY time. Think about that.
Who do you need to apologize to today? Who do you need to show, not just tell, your love to? Have you gotten your heart right with God? You may not even make it til tomorrow night. The time to get yourself straight is now, rapture or not.
I won't be waiting up tomorrow night. I feel pity for those who will be sorely disappointed Sunday morning. That will be when the true test of your "faith" is. If you are convinced Camping is right, and excited about the end, one way or another, you need to take a long hard look at why that gets you so worked up. It may not be the reasons you are telling yourself.
As for me, the rapture is welcomed anytime.
Jonas Bull
Friday, May 20, 2011
Friday, April 29, 2011
xkcd: The Difference
http://xkcd.com/242/
How many times I have ended up having to repeatedly reinstall
(rebuild, reconstruct, remake, recook, etc.) because of the phrase: "I
wonder if..."
Friday, April 15, 2011
Friday, April 8, 2011
Three Months with The Cr48 Notebook
I got a Cr48 notebook in late December and have been messing with it ever since. More or less.
I was initially rather excited about the notebook, it was fast, secure, light. It has insane battery life, it is Linux based, it's more or less open to developers and reverse-engineering. I took the time. I tweaked. I updated. I joined a number of Cr48 discussion groups.
After three months, I still use it. Some.
The overall design just doesn't work.
So, the parts, and what makes them great:
The hardware is robust and fast enough for what it does. Really, the CPU is a little slow by today's standards, but everything else is well matched to it giving an overall experience that feels lightning fast.
The browser is Chrome, of course and it is awesome. I really feel that the Chrome browser is the best browser you can get today. It does an unbelievably good job of keeping the state of your browser sync'ed over multiple machines with usually being obtrusive about it. Almost everything "just works."
The OS is just the browser, basically. This is where the trouble starts. The Cr48 is basically useless without a network connection. I'm not always well connected. Thus, when I want to write a paper, a lesson plan, a blog entry, even a simple note to self, I do NOT pull out the Cr48. I use my clunky (but reliable) old Toshiba, or increasingly I find that I use my Android phone.
In fact, I am becoming more and more solidly of the opinion that the Cr48 needs to be dumped in favor of fully integrating the Chrome browser into Android.
Sorry, Cr48 team, I tried. I'm still trying. But I think the Cr48 is going to be remembered as a false step on the path to better things.
I was initially rather excited about the notebook, it was fast, secure, light. It has insane battery life, it is Linux based, it's more or less open to developers and reverse-engineering. I took the time. I tweaked. I updated. I joined a number of Cr48 discussion groups.
After three months, I still use it. Some.
The overall design just doesn't work.
So, the parts, and what makes them great:
The hardware is robust and fast enough for what it does. Really, the CPU is a little slow by today's standards, but everything else is well matched to it giving an overall experience that feels lightning fast.
The browser is Chrome, of course and it is awesome. I really feel that the Chrome browser is the best browser you can get today. It does an unbelievably good job of keeping the state of your browser sync'ed over multiple machines with usually being obtrusive about it. Almost everything "just works."
The OS is just the browser, basically. This is where the trouble starts. The Cr48 is basically useless without a network connection. I'm not always well connected. Thus, when I want to write a paper, a lesson plan, a blog entry, even a simple note to self, I do NOT pull out the Cr48. I use my clunky (but reliable) old Toshiba, or increasingly I find that I use my Android phone.
In fact, I am becoming more and more solidly of the opinion that the Cr48 needs to be dumped in favor of fully integrating the Chrome browser into Android.
Sorry, Cr48 team, I tried. I'm still trying. But I think the Cr48 is going to be remembered as a false step on the path to better things.
Wednesday, April 6, 2011
The Act of Faith
Paul wrote "Now faith is the substance of things hoped for, the evidence of things not seen." (Heb11:1)
Suppose you come awake as from a long sleep. As you wake up, you begin to recall the circumstances of your "sleep". You begin to remember that you had been injured in some way, such that you volunteered to take part in a radical experiment, though the details yet escape you.
As you regain consciousness you remember your youth, a career, fears, successes. You begin to recall lost loved ones. You thank God that you will see another day.
As you drift towards full wakefulness you remember pain, and though you seem to feel some pain now, it is distant, not the immediate force of your memory.
Now you begin to recall the details of the experiment that has kept you alive. Your body was crushed, and infection was destroying what little was left. The experiment offered a chance to survive, but the details remain fuzzy. You do know it was a controversial decision.
Now you begin to become aware of your surroundings. You are in a room, more lab than recovery room. It is clean, and you smell disinfectant, plastic, metal. You recall that the life-saving operation involved extensive reconstruction, replacement of body parts, transplants.
Soon you become fully awake and remember that there was more - you had agreed to be replaced, a piece at a time with bio-mechanical parts. As you begin to interact with your surroundings the primary researcher - your doctor - explains that once they started replacing, they had to continue as infection was spreading rapidly.
There is now no original cell remaining of your body.
Are you still you? Are you even alive?
What is the difference between a "you" that has been programmed to look and act like you and a you that has been maimed to the point that you cannot be recognized nor interact with the world? You may claim that "you" would know the difference. But what about the rest of us? What makes us "us?"
My thought today is that Faith is what makes us real. Faith is what tips the scale from a complex of emergent properties over to a living soul.
Not by our strength, even the "strength of our faith." This is the simple faith, "child-like," which accepts that what God has given simply is. How does this work? Well, faith, of course.
It isn't a matter of belief, as such. Believing a thing doesn't make it so. Faith is not equivalent to belief. You may believe that a thing is so, based on evidence, observation, prediction. You can believe that because it has always been it will always be, etc etc. Belief may yet be wrong. Faith is the acceptance of what is so despite lack of evidence, despite evidence to the contrary. Where belief fails, faith moves mountains.
Faith is knowing you are alive.
Faith is knowing you are you.
Faith is knowing Jesus saves.
You can't have faith that is "strong enough". But faith can make you strong enough.
Tuesday, April 5, 2011
Science Fair, Here We Come!!
Building nuclear reactor at home - from scratch
http://3.14.by/en/read/building-nuclear-reactor-at-home
(Credit & Copyright: Svarychevski Michail Aleksandrovich)
Svary shows how to make a homemade nuclear reactor for under $50.
Unfortunately it doesn't even produce enough power to charge a cell phone. But perhaps there are improvements?
Regardless, it -looks- cool!!
Sunday, January 23, 2011
Persistent Praying vs Mantras and Magic Words
Vain Repetitions
Mat 6
7 “When you are praying, don't say meaningless words like the Gentiles do, for they think they will be heard because of their wordiness.
8 Don't be like them, because your Father knows what you need before you ask him
8 Don't be like them, because your Father knows what you need before you ask him
Te confrontation between Elijah and the prophets of Baal is one of the most dramatic examples of prayers to other gods vs prayer to Jehovah God. Look at Elijah's simple prayer compared to the Baal prophet's fevered show. As more time passes and their deadline (literally) approaches, they become increasingly frantic and resort all manner of things to attract the attention of Baal.
Elijah, taunts them (?) but prays confident that the Lord will answer: He prays that God will be glorified. He prays for a sign, not for himself, but so that the Israelites will be brought back into the fold.
1 Kings 18:25-40 (NIV) Elijah said to the prophets of Baal, "..Since there are so many of you. Call on the name of your god, but do not light the fire." So they took the bull given them and prepared it. Then they called on the name of Baal from morning till noon. "O Baal, answer us!" they shouted. But there was no response; no-one answered. And they danced around the altar they had made. At noon Elijah began to taunt them. "Shout louder!" he said. "Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened." So they shouted louder and slashed themselves with swords and spears, as was their custom, until their blood flowed. Midday passed, and they continued their frantic prophesying until the time for the evening sacrifice. But there was no response, no-one answered, no-one paid attention. Then Elijah said to all the people, "Come here to me." They came to him, and he repaired the altar of the Lord, which was in ruins. Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the Lord had come, saying, "Your name shall be Israel." With the stones he built an altar in the name of the Lord, and he dug a trench round it large enough to hold two seahs of seed. He arranged the wood, cut the bull into pieces and laid it on the wood. Then he said to them, "Fill four large jars with water and pour it on the offering and on the wood." "Do it again," he said, and they did it again. "Do it a third time," he ordered, and they did it the third time. The water ran down around the altar and even filled the trench. At the time of sacrifice, the prophet Elijah stepped forward and prayed: "O Lord, God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. Answer me, O Lord, answer me, so these people will know that you, O Lord, are God, and that you are turning their hearts back again." Then the fire of the Lord fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench. When all the people saw this, they fell prostrate and cried, "The Lord--he is God! The Lord--he is God!" Then Elijah commanded them, "Seize the prophets of Baal. Don't let anyone get away!" They seized them, and Elijah had them brought down to the Kishon Valley and slaughtered there.
Mantra Prayers
Mat 6:5 “And whenever you pray, don't be like the hypocrites who love to stand in the synagogues and on the street corners so that they will be seen by people. Truly I tell you, they have their full reward!
6 But whenever you pray, go into your room, close the door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.
6 But whenever you pray, go into your room, close the door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.
Mat 7: 22Many will say to me on that day, ‘Lord, Lord, we prophesied in your name, drove out demons in your name, and performed many miracles in your name, didn't we?’
23 Then I will tell them plainly, ‘I never knew you. Get away from me, you evildoers!’”
Wikipedia: A mantra is a sound, syllable, word, or group of words that are considered capable of "creating transformation".
23 Then I will tell them plainly, ‘I never knew you. Get away from me, you evildoers!’”
Wikipedia: A mantra is a sound, syllable, word, or group of words that are considered capable of "creating transformation".
The purpose (one purpose anyway) of prayer is to “create transformation”, I think it is fair to say. But a prayer that becomes a mantra places your faith in the words and the repetition of the words, rather than on God.
People often believe that if they simply repeat the right words the right number of times, what they want will be granted. Examples: I have heard stories of Japanese after the Hiroshima and Nagasaki bombs who believed that repeating certain actions (paper swans) or words would cure them of radiation sickness. Other examples?
What about us?
Persistent Prayer
Luke 11: 5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 6 For a friend of mine in his journey is come to me, and I have nothing to set before him? 7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
How do we square the idea that we should not use "many words" in prayer with the admonitions and examples of persistent prayer?
The key is to understand that there is no magic in repetition or in the form of words. Rather, the issue is relational: in being faithful and determined in going to HIM. God knows in advance what we need or desire, so He does not need to be lectured. Rather, we should go to Him consistently and persistently with simple humility to make our requests known, until they are answered.
Luke 18:1-8 And he spake a parable unto them to this end, that men ought always to pray, and not to faint; 2 Saying, There was in a city a judge, which feared not God, neither regarded man: 3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
6 And the Lord said, Hear what the unjust judge saith. 7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? 8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
6 And the Lord said, Hear what the unjust judge saith. 7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? 8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
Phil 4:6 6 Do not be anxious about anything. Instead, in every situation, through prayer and petition with thanksgiving, tell your requests to God. 7 And the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.
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